Download PDF Ecclesiastical Megalomania: The Economic and Political Thought of the Roman Catholic Church (Trinity Papers No. 52), by John W. Robbins
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Ecclesiastical Megalomania: The Economic and Political Thought of the Roman Catholic Church (Trinity Papers No. 52), by John W. Robbins
Download PDF Ecclesiastical Megalomania: The Economic and Political Thought of the Roman Catholic Church (Trinity Papers No. 52), by John W. Robbins
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ECCLESIASTICAL MEGALOMANIA The Economic and Political Thought of the Roman Catholic Church In his Aquinas: Selected Political Writings. A.P. D'Entreves argues that "it is hardly possible for the modern man to accept the system which St. Thomas founded... without renouncing the notion of civil and religious liberty which we have some right to consider the most precious conquest of the West. Professor D'Entreves perceived the conflict between Roman Catholic political theory and human freedom; this volume explores that conflict in detail, relying on official pronouncements of the Vatican to demonstrate that Roman Catholic political and economic thought and the Roman Catholic Church have been hostile to constitutional government, political and economic freedom, and the private property order for centuries. Roman Catholic political and economic thought have engendered feudalism, the corporate state, liberation theology, the welfare state, and fascism. Those who wish to preserve human freedom must understand the philosophy of the Roman Catholic Church.
- Sales Rank: #1847539 in Books
- Published on: 1999-10-12
- Number of items: 1
- Binding: Hardcover
- 350 pages
Most helpful customer reviews
13 of 13 people found the following review helpful.
One of the best books on the Roman Catholic Church
By thechrisaccount
As someone who has studied the Dark Ages, the Reformation, and the history of the conflict with Rome against the true Gospel, I can testify that this is one of the best books ever written on Rome. But what this author does, which is so needed, is to show the influence of the Roman Church in the modern world. He cites papal bulls, encyclicals, and one source after another, showing the manipulations of the Catholic Church in modern times. Robbins proves beyond any doubt that Rome has continued to pursue its ambition of world domination, in spite of all the media propaganda to the contrary, and the opinion of blinded evangelicals who seem to believe that the pope is now an "angel of light" or that Catholicism is simply another denomination of Christianity.
This is a great book for research and reference, very meticulously put together. If you are someone who has been following the trail of historic evidence to figure out why the Freemasons, the Skull and Bones, and the Illuminati seem to get blamed for everything -- while most researchers ignore the Vatican and the Jesuit Order -- then this book should be in your library. The author proves that the cry of the Reformers against the Great Harlot of Revelation 17 was not in vain. The Bible gives no uncertain sound as to the danger of the city on seven hills, and neither does this excellent book.
13 of 15 people found the following review helpful.
Excellent! Incredibly informative!
By thechrisaccount
I highly recommend this book for anyone looking to understand the working of the Roman Catholic Church in world
politics today. John W. Robbins presents an amazing array of facts, and up to date info. on the Vatican.
Perhaps most compelling was his documentation of Rome's intelligence agency, which is said to be the largest
and most capable in the world. Great book for research!
32 of 36 people found the following review helpful.
A Terrific Book With Minor Flaws
By A Customer
Robbins takes up the considerable task of examining what the Catholic
Church position on economics and politics is and has been over its 1500+
year history. He does this using church canon law, papal writings, and
the writings of its intellectual Fathers like Aquinas. In other words,
he uses a great deal of primary source material to justify his analysis.
(Well, he uses quotes of the source material found in later anthologies,
to be more precise.) To support his analysis and conclusions, Robbins
also cites a breadth of commentators and critics of Catholicism both
from within and outside the Church.
This is primarily a work of scholarship not a popular or religious
commentary (except as noted in the "Flaws" section below). Having said
that, _you_ do not particularly have to be a scholar to understand it.
Some general understanding of Church and secular history is helpful,
and, if you are unschooled in theological terminology, a dictionary
would be helpful.
Except as noted in the "Flaws" section below, this is primarily a work
on economics and politics. Of necessity, it also addresses some issues
of Church doctrine and theology, since the economic/ political theory
springs in some degree from that doctrine.
The Punchline
-------------
Robbins critique' is devastating. He makes a compelling case that the
intellectual tradition of Catholicism is statist, collectivist, hostile
to constitutional government, friendly to fascism and totalitarian
secular states, hostile to property rights, and even supportive of
slavery and other human rights abuses. He further demonstrates that
these were not just the positions of the ancient Roman Church, but are
the intellectual currency of the Vatican through the late 20th Century.
Along the way, he provides a lot of little historical tidbits like how
the claim of the Church for temporal political power is founded on a
document ("The Donation Of Constantine" - reproduced in the Appendix)
known to be a forgery as early as the 15th Century. Finally, and
importantly, he addresses late 20th Century efforts to rewrite history
and present the Church as friendly to Classical Liberal ideas.
Like many non-Catholics, I'd always assumed that the Roman Church's
excesses were merely the product of unfettered power prior to the
Reformation, and that it had adapted to Classical Liberal ideas in the
West. Robbins demolishes this idea, and goes to some lengths to show
just how hostile the intellectual underpinnings of the Church remain to
Capitalist economy, property rights, separation of Church and State, and
so forth. I never quite understood how an institution putatively
fighting evil could stand by quietly during the Nazi attrocities or the
pederasty within the priesthood. Now I get it.
Flaws
-----
Robbins is a scholar, but he is also a devout Christian in the
Westminster Confession Presbyterian tradition. In and of itself, this
presents no problem. However, this book is by turns history, analysis,
and polemic. The polemic is thankfully minimal, but he undermines the
credibility of his scholarship when he includes footnote comments like,
"the antichrist can be heard in the encyclicals of the present pope." I
have no particular objection to his doctrinal observations and opinions,
they are simply not segregated clearly from his historical scholarship
and analysis, which is after all, what the book is supposed to be about.
In weaving his theological commentary into the economic/political
history, he opens himself up to the legitimate criticism that parts of
the book read like a religious tract rather than pure scholarship.
In those places where he does indulge in theological observations, he
does a poor job of defining terms. His use of the term "Christian" or
"Scriptural" are not what most secular readers or even Catholic readers
would understand them to be. I have the advantage of a pretty thorough
background in Christian theology in various traditions, but if you do
not, these portions of the book will seem at least strange, or more
probably, inflamatory and ad hominem in nature (which I do not believe
he intended).
Thankfully, this is a minor problem - the book remains primarily a
historical fact gathering and critique' of Catholic economics and
politics.
The other problem here is validating the analysis (I take it on faith
that Robbins facts are right). I am aware of no scholarly response to
Robbins claims which might refute or amend his conclusions. It would be
interesting to see, for example, a Jesuit response to this book...
Finally, there is a theme taken up in the book I wish he had spent more
time on. Early in the writing, he shows how our modern Classical Liberal
ideas about property and personal rights sprang, in part, from the
Calvinist Reformation thinkers. Furthermore, in keeping with the overall
theme of the book, he goes on to say that these Classical Liberal ideas
were in direct opposition to Roman Catholic thinking. I wish he would
have _ended_ the book with this topic and expanded it a lot more. There
is some very rich analysis to be done here, and his treatment is long on
assertion, but shallow in supporting evidence. What's there is really
good, but I wanted another 50 pages on this topic alone because it is
not well treated in any Church History I've ever seen.
Recommendation
--------------
As I said at the outset, this is just a terrific piece of scholarship
and writing. It is as about well written as something of this nature can
be ... it is not an "easy" read, but it is not a dry scholastic text
either. If you enjoy reading detailed histories, you should enjoy this
as well. Again, I caution the devout Catholics among us - be prepared to
be shocked, dismayed, and/or angry if you read this - Robbins
conclusions are extremely unkind (to say the least) to Roman
Catholicism, both past and present.
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